The Shepherd's Voice

Pressing Forward, Not Shrinking Back (Pt. 3)

But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. For, “Yet a little while, and the coming one will come and will not delay; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (Hebrews 10:32-39)

In this post, the last in our 3-part series on Hebrews 10:19-39, we’re going to look at the last part of our passage and learn about holding on to our confidence when times get touch. Previously, we’ve talk about the need to press forward in love, moving toward God and man. We’ve also talked about what happens when we fail to do that–when we “go on deliberately sinning after receiving the knowledge of the truth.” Now we will apply those lessons.

Confident Baby Steps and Maturity

Let’s begin by looking at the first two verses in this passage. It starts out with “But recall the former days when, after you were enlightened . . . ” This suggests first that the author is referring to when his audience was first converted to Christ, and second that the author was present during that time (or at least had knowledge of them during that time). What were those early days like? The author reminds his audience, “You endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.”

Have you ever noticed that new believers often start off that way? A great zeal for the Lord. “We’ll do anything, bear anything, for the Lord!” And, as new believers, we seem to have such great faith. We see our prayers answered. Things seem so easy and natural.

Then…. life hits. The flesh reasserts itself to remind us that we haven’t arrived yet. We grow weary. Things suddenly become harder. That’s where the believers are in this passage. Why do we often start off like that, so well-intentioned and full of faith? I believe it’s because God is helping us learn to trust Him in the easy times. When building endurance and strength, and athlete doesn’t start with the hardest things possible. He or she works up to that. It’s the same with our spiritual muscles. During those early years of faith, we learn that God is good and He is trustworthy.

This is why the author of Hebrews wants his readers to “recall the former days.” He wants them to remember how God gave them great faith and they were able to overcome so many things. Now, they are being tempted to return to keeping the law. Why? Because it’s easier to try to follow the rules than it is to walk by faith. And if they were to return to law-keeping they would be “throwing away [their] confidence” (v. 35). The confidence they had as young believers would be for nothing. Everything they had endured to this point would be for nothing. But holding onto their confidence in God has “great reward,” the author reminds them. Indeed the One who is coming (Christ) will come. And when He comes He will give them their reward.

So, we start out in life–both physically and spiritually–taking baby steps. We learn to do the easy things so that we can lean into the hard things. In order to mature, we have to lean into the harder things, and we can do so based on the confidence we gained earlier. Not confidence in ourselves, but in the One who is faithful and is coming with our eternal reward.

The Shepherd's Voice

The Fellowship of Suffering

I want to know Christ and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead (Phil. 3:10-11).

In the previous post (“Your God is Too Small”), I related my struggle to reconcile Jesus’ words about being His disciple (Luke 9:13; 14:23) and (also His) words about receiving for whatever we ask in prayer, which many in the prosperity gospel movement rely heavily on. I mentioned that to experience the power of the resurrected life, we must first endure our cross and the crucifixion of the flesh. In this process, our desires are changed to His desires.

There is, however, another part of the cross-driven life that we often overlook–and from a human perspective it’s quite understandable why we overlook it. We overlook the place of suffering in our transformation on the road to resurrection. It’s not a topic anyone enjoys thinking about. The truth is, though, that we all suffer–the just and the unjust, the righteous and unrighteous, the believers and unbelievers. For the one who follows Christ, his sufferings have a purpose. Says one writer about suffering,

God calls us to participate with Him in the process of our spiritual formation, but we do not initiate some of the most life-changing experiences in our journey. They are unexpectedly thrust upon us in the form of failure, loss, injury, illness, pain, exploitation, and unfulfilled desires. These painful experiences can shake our foundations and expose our deepest longings and weaknesses. Because suffering affects us deeply, it can also be profoundly transformative, giving us opportunities for knowing our inmost selves, deepening our experience of intimacy with God, and growing in Christlikeness.[1]

Even though our sufferings are not pointless, we cannot nor should we minimize them or try to give “pat” answers for the difficult questions that arise. But what we can do, and should do, is join the fellowship of suffering. As believers we can all relate to loss, pain, trials, and grief. Suffering not only unites us with Christ (as we share and identify with His suffering) but also unites us to one another. We are told to weep with those who weep (Rom. 12:15), in addition to rejoicing with those who rejoice.

Paul often spoke of the church as the Body of Christ. In the body, when one part is hurt or injured, the rest of the body not only compensates but sends aid to that part. So it is with the Body of Christ, the church (1 Cor. 12:26). In the midst of the community of grace, the fellowship of suffering is where we find the most transformation. As we encourage, we are encouraged and transformed. As we wrestle with the difficult questions of “why?” we come, both individually and as a community to a deeper understanding of God’s goodness and the fact that “this is not the way it’s supposed to be.” The same author, speaking about suffering, says,

While we have the great promise of Romans 8:28 that God may redeem suffering by bringing good out of it for those who love Him, it is not what we want, nor should want, and it is not what God wants or originally intended. . . . [Our sufferings] remind us that we are human, that we cannot know all that we are desperate to understand, and that we desperately need God. As we grapple with doubts and questions that arise out of our own suffering, we are changed in the process and are given an opportunity to incarnate the gospel for our generation. As others witness our struggles and faith in adversity and see God’s sustaining grace bringing light to dark, painful places in our lives, they receive hope that God can be trusted in their own broken lives.[2)

What does it mean to “incarnate the gospel”? It means that we live out the very gospel. Jesus learned obedience by what He suffered (Heb. 5:8). And so we too learn obedience and the deepest form of trust by suffering. And at the end of the tunnel we find that unshakeable faith that God really is that good, and the unspeakable joy that He is with us in the midst of the darkest nights. 


[1] Dallas Willard, Keith Meyer, et al. The Kingdom Life: A Practical Theology of Discipleship and Spiritual Formation, p. 172.

[2] The Kingdom Life, p. 172-173.